Pacific Standard May-June 2013 Cover

About Alan Honick with Gordon Orians

Alan Honick is a documentary filmmaker who has focused on issues of ecology and human sustainability for most of his career. Gordon Orians, a behavioral ecologist, is a
professor emeritus at the University of Washington. His most intensive research area has been behavioral ecology, primarily with problems of habitat selection, mate selection, and mating systems. Recently he has focused on human emotional responses to environments.

Are We Born With a Sense of Fairness?

babies

Evolutionary biologist Gordon Orians and I are working on a project to investigate the origins and evolution of the human sense of fairness, and the role it plays in modern social, economic, and political institutions. I recently gave a talk on the subject. To begin the talk, I asked the audience members to recollect their first encounter with the concept of fairness. I had formed a fledgling hypothesis, and wanted to put it to the test. As people raised their hands, I called on them to share their memories. A pattern quickly emerged: "I had to take the rap for something my sister ... Read More

Conclusion: The Judgment of Fairness

Previous: Seeing Fairness Evolve Brian Hayden's phrase at the end of the last video—"the judgment of fairness"—captures an important implication of his theory. Whereas the norms of fairness among hunter-gatherers are common to all members of the group, in transegalitarian societies fairness is essentially an agreement among a sufficient number of the wealthy and well-connected, who are able to enforce their version of fairness on the society as a whole. If Brian's theory is correct, the process is a slippery slope. What begins as favoritism within a small circle of friends ... Read More

Seeing Fairness Evolve

Previous: How Inequality Began According to Brian Hayden, the game changing factor is surplus. While there must have been "aggrandizer" personalities in egalitarian groups, conditions of scarcity kept their greedier inclinations in check. If anyone's behavior violated the group's norms of fairness, they were booted out. Excommunication from the group was a virtual death sentence—for the crime of failing to cooperate with friends and family. While this may seem harsh from today's perspective, it was necessary for the group to survive. As scarcity transitioned to plenty, the ... Read More

How Inequality Began

Previous: Two Paths to Inequality Under the title "Big Man, Big Heart?", Brian Hayden published the results of the study with co-author Rob Gargett in the journal Ancient Mesoamerica. They state the central question in the introduction: "The question of how socioeconomic inequality develops has been problematical in large measure because it is difficult to imagine conditions under which the majority of any community would give up communal access to important resources, not to mention control over decisions that affect their own lives… A major division exists among scholars dealing with ... Read More

Two Paths to Inequality

Previous: Artifacts The initial excavation at House Pit Seven was finished by 1989. At that point Brian Hayden thought that a relatively benign process lay behind the simple class structure—that the wealthier and more powerful attained their rank because they provided valuable services that benefited the community at large. For instance, they might have been adept at organizing the fishing and preservation process to create a bigger salmon pie for everyone in the community. Since everyone's share is bigger, the community would not begrudge the benefactor a slightly larger ... Read More

Artifacts

Previous: House Pit Seven There was clear evidence that there was food surplus, and that the surplus was not evenly shared. How did some members of the group end up owning a resource that everyone's life depended on? Why did the poorer members accept this arrangement as fair? Additional evidence of inequality came from the artifacts found at the site. In this video, Brian Hayden shows us a few of them, beginning with an explanation of the two broad classes of artifacts—those that are exclusively utilitarian, and those that are known as prestige goods. Prestige goods play an ... Read More

House Pit Seven

Previous: The Pit House People began using the Keatley Creek site during the Middle Prehistoric, from about 5000 to 2800 B.C.E. They probably built shelters throughout that period, but the first clear evidence of pit houses is found after 2800 B.C.E. The height of the village's development took place between 400 B.C.E and 1000 C.E. After that, the population dwindled. There is evidence of a major landslide on the river below Lillooet that may have blocked salmon migration around that time, possibly for decades. Keatley Creek proved to be an ideal location for Brian Hayden to pursue his ... Read More

The Pit House

Previous: The Path to Keatley Creek After studying stone tool fabrication and use with the aborigines in Australia, Brian Hayden returned to the University of Toronto to complete work on his doctorate. One summer he was given a contract for a dig where a new airport was planned. "There was basically an undisturbed village in the Pickering area in the way of the runway", he said. "I got the contract to do the excavation before they put in the runway. At that location I became very interested in long houses as social and economic phenomena. We called them corporate groups at the time, ... Read More

The Path to Keatley Creek

Previous: Fishing Rocks Our knowledge of early lifestyles comes from a combination of archaeological evidence and ethnographic studies of stone age cultures that have survived into modern times. Using these techniques we can infer what happened when people first entered the Fraser Canyon thousands of years ago, soon after the Cordilleran Ice Sheet retreated from the British Columbia interior. It's likely that salmon had already re-established their runs in the Fraser. As people discovered the fishing rocks and the bounty that could be harvested each year, when, and why, did the changes in ... Read More

Fishing Rocks

Fraser River Canyon

Previous: The Evolution of Fairness A little north of Lillooet the Fraser River narrows, forming a series of rapids that run between rocky shelves. Below each shelf is a quiet eddy, where the salmon rest before attempting to leap upstream. These shelves are known as fishing rocks, where the migrating fish can be efficiently harvested with dip nets, a simple technology that has changed little over thousands of years. The highly productive fishery found in this stretch of the canyon became the center of the ancient Lillooet culture. There are 22 fishing rocks along that stretch of the ... Read More